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Home » Black Magic and Modern Technology: What Islam Actually Establishes
Faith Unfiltered

Black Magic and Modern Technology: What Islam Actually Establishes

A. L. SaidBy A. L. SaidJuly 26, 20241 Comment5 Mins Read
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Technology can spread almost anything.

Recipes. Quran lessons. Financial scams. Conspiracy theories. Occult rituals. Fear.

That creates an important question for Muslims. If Islam recognises sihr, can modern technology somehow become a new form of black magic?

The careful answer is this.

Technology can spread information about magic, connect people who practise it, and amplify fear around it. But Islamic sources do not establish that a smartphone, television, computer or artificial intelligence system becomes a supernatural channel simply because someone uses it in a frightening way.

Islam Does Recognise Sihr

The Quran discusses magic in Surah Al Baqarah 2:102.

The verse describes people learning practices that caused harm and separation, while also making clear that harm cannot occur independently of Allah’s permission.

Read Quran 2:102

So a Muslim does not need to deny sihr in order to reject exaggerated claims about technology.

A Phone Is Still a Phone

A device can display occult material.

It can connect someone with a practitioner.

It can carry threatening messages.

It can be used to sell fake spiritual services.

It can spread videos that encourage people to experiment with rituals they do not understand.

None of that proves the device itself has become possessed or that jinn are communicating through its circuitry.

The technology is carrying human created information unless there is evidence for something more.

Where Technology Really Changes the Picture

The internet makes occult material easier to find than it was in the past.

People no longer need to know a local practitioner or obtain a rare book. Search engines, social platforms and private messaging can make questionable material available within seconds.

That accessibility can create several real problems.

  • People may imitate rituals for entertainment
  • Scammers can claim supernatural powers and demand money
  • Victims can be frightened into repeated payments
  • Private information can be used to make fake spiritual claims sound convincing
  • Algorithms can keep feeding fearful users more extreme content
  • Online communities can reinforce beliefs without checking evidence

Scams Can Look Supernatural

A practitioner who knows your name, address, family details or private fears may appear to possess hidden knowledge.

But much of that information can now be gathered from social media, leaked databases, public records or information supplied by the victim.

That does not prove every spiritual claim is fraudulent.

It does mean Muslims should not mistake ordinary information gathering for knowledge of the unseen.

Artificial Intelligence Makes This Even More Complicated

AI can generate convincing messages, voices, images and videos.

Someone could use those tools to imitate a religious teacher, create frightening content, fabricate a supernatural story or manipulate a vulnerable person.

The danger is real.

But it is technological deception, not proof that the AI itself is controlled by jinn.

An AI system produces outputs from software, data and computation. If a person uses it for deception, the moral responsibility remains with the human actors involved.

What About Videos of Exorcisms and Possessed Devices?

Stories from religious practitioners of different faiths can be interesting, but they are not automatically evidence for Islamic theology.

A Christian priest saying that a demon used an electronic device during an exorcism does not establish an Islamic rule about electronics.

Likewise, a viral video showing a strange phone malfunction does not prove supernatural interference.

Extraordinary claims require more than a frightening story.

Do Not Confuse Psychological Effects With Magic

Fear changes perception.

If someone watches hours of occult content, sleeps badly, becomes anxious and begins interpreting ordinary sounds as supernatural signs, the experience may feel intensely real.

That person deserves compassion, not ridicule.

They may also need practical or medical support.

Religious protection and professional healthcare do not have to compete with each other.

Islamic Protection Remains Simple

A Muslim does not need complicated internet rituals to seek protection.

Established practices include prayer, Quran recitation, dua, remembrance of Allah and avoiding prohibited occult practices.

Surah Al Falaq itself asks Allah for protection from the evil of those who practise harmful magic.

Read Surah Al Falaq

The answer to fear of magic is not to spend all night studying magic websites.

It is to strengthen what Islam actually teaches.

When Online Occult Content Becomes Dangerous

Be especially cautious if someone online:

  • claims to know the unseen with certainty
  • asks for large payments to remove a curse
  • demands photographs, hair, clothing or private family information
  • tells you to stop medical treatment
  • threatens that something terrible will happen if you do not pay
  • asks you to harm an animal or another person
  • encourages you to summon jinn or perform forbidden rituals

Those are reasons to disengage and seek reliable help.

Technology Can Spread Evil Without Being Supernatural

This may be the most important distinction.

A technology does not need to be possessed to be harmful.

Social media can encourage addiction.

Algorithms can reward outrage.

Scammers can exploit loneliness.

AI can create convincing falsehoods.

Encrypted messaging can hide criminal behaviour.

All of that deserves serious attention without adding supernatural claims that cannot be verified.

Final Reflection

Islam teaches Muslims to believe in the unseen.

It does not teach us to call every unexplained technological event supernatural.

Sihr is one subject.

Technology is another.

The two can intersect when humans use technology to spread occult practices, fear or deception.

That is already serious enough.

We do not need to invent a possessed internet to take it seriously.

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A. L. Said

    A. L. Said is a Singaporean writer and editor with an academic background in Economics and Management from the University of London.\n\nHis interests span society, culture, human behaviour, belief systems and the changing realities of modern life. Drawing on years of independent study, diverse intellectual perspectives and conversations across communities, he explores questions that often deserve more attention than conventional explanations allow.\n\nThrough Rethinking Islam, he brings an investigative and reflective approach to contemporary issues, combining research, critical inquiry and accessible storytelling. His work also connects professional expertise and business perspectives with meaningful editorial content.\n\nHe believes good writing should do more than inform. It should encourage people to question assumptions, examine different perspectives and, occasionally, rethink what they thought they knew.

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